Tuesday, March 28, 2006

Kalandia and the Meaning of ‘Security’

Traveling between Ramallah and Jerusalem used to be a relatively easy trip, despite the various demarcations and borders the two cities contained, both within and between them. Things have changed of course, both quickly and drastically. What only a few years ago was a temporary “flying” checkpoint near Kalandia Refugee Camp, would then be converted into a more fixed checkpoint; ultimately it would evolve into it’s present form, a monstrous Terminal/Wall infrastructure complex. And the process continues; everyday that I pass through there, something new is built or added, complete with Palestinian laborers working in the shadow of Caterpillar bulldozers, while being watched over by heavily armed Israeli security guards.

With the physical landscape being so irrevocably redefined and reconstructed by the occupation, I want to describe my most recent passage through Kalandia. Partly, I am doing this as I prepare to leave Palestine, and not knowing when I may be able to return. Of the many things that frighten me, one is this; simply how much will change and be changed while I am away? How do you look forward to returning somewhere if your can’t even recognize it when you get there?

When I first used Kalandia checkpoint, in 2003-2004, it was a checkpoint much like Huwarra near Nablus; people were being harrassed by the IOF whenever I passed through, mostly by being questioned as to their IDs and permits. It’s hard to describe the experience of waiting on line with 50 or more Palestinians, waiting to have your ID checked, while a 20 year old Israeli soldier is standing in front of you, pointing his rifle at you, looking at everyone like they are no better than the dirt on his boots.

Back in January, a soldier was killed at Kalandia, stabbed by a Palestinian while passing through what at that time had evolved into a labyrinth of concrete, metal sheeting, razor wire and Israeli soldiers. For the next week or two, the process there, which was already humiliating, violent and painfully slow became even more so. I remember passing in the opposite direction on the way to Ramallah, and seeing the new changes; even longer lines, and when one approaches the soldiers to show your ID, there were at least 5 other soldiers standing to the side, their rifles drawn and pointing straight at you, ready to shoot at a moment’s notice.

Then, the sparkling new ‘Terminal’ was opened. Paid for by US aid to the Palestinian Authority, it is truly a triumph of sarcasm and sadism, all rolled into one (and by the way, didn’t a certain Central European regime build a wall in Warsaw and charge the people they were building it around for it’s construction?). Now, the IOF can hide in their protected little bomb and bullet-proof cubicles, scream orders and insults in Hebrew through a microphone, make people wait as long as they like, while never having to so much as breath the same air as the Palestinians passing through the terminal.

Outside the checkpoint there used to be a sign that read “THE HOPE OF US ALL,” although it wasn’t entirely clear whose hopes and for what they were referring to; pretty soon a group of activists from Jews Against Genocide covered it in graffiti, writing “ARBEIT MACH FREI” a few times over it. Soon, after, the sign was removed… but alas, the checkpoint remains.

The last time I was there, I was not very happy to see a really, really long line to get into the checkpoint. Usually, I haven’t had to wait too long, as the soldiers have never seemed too concerned about my being there; at the most, I might have my visa checked, but that’s about it (and sometimes not even that much). To make matters worse, I was pretty tired too, and a bit stressed about my leaving so soon; the last thing I wanted to deal with while on my way to seeing friends in Hebron was a long wait at Kalandia but I didn’t seem to have much choice. So, I got into the slowly moving mass of people, and soon I was in a sea of Palestinian men, from about 25 to 40 years old; there was a way to pass for the young & old & women, but I just couldn’t get the guts to flaunt my privilege and use it.

Inside the nearby control room was a female Israeli soldier, and she was shouting commands in Hebrew every minutes or so, as she controlled how long the revolving metal-bar doors in front of us would be open for (complete with green and red lights, for our convenience!). Now, most of the men seemed to be taking the situation with the usual coping method of laughing at it; personally, I started fantasizing about how many screwdrivers it would take to dismantle the place while we were waiting, but that’s just me. They would cover the speaker with their hand, mimic her voice, and stay pretty relaxed, all things considered, but for all these men to be talked to like they are children by this young woman was certainly yet another method of humiliation by the IOF. And then there was the challenge to her authority; whereas she would be insisting that only one person go through the revolving door at a time, the men would be squeezing anywhere from 2 to 4 people through at a time; she would say “wahadi wahadi,” (one by one) and they would say (and do) in response, “arba a arba” (four by four).

This went on for a bit, until I got within range to squeeze in, but I had some difficulty; my backpack kept getting stuck, and people would jump out ahead of me each and every time. I finally got into position along with 2 other guys, with my backpack on my head, and we waited for the light to turn green. But, then something unexpected happened. Next to the revolving doors that we were using, there were to regular doors, and two men selling sunglasses were working out passage through, as their merchandise wouldn’t fit through the revolving doors. So, she opens the other doors, and what happens? Yes, everyone starts pouring through, including me; hell, I had already spent an hour there, and this was just the first door to get through!

At this point, more than 100 of us had gotten through, but there was still the actual checking of the permits & bags still to be done. I walked about, trying to find a line that was shorter, going faster, something, but, nothing! I even tried to slip into the women’s line, but the soldier said on the speaker that I needed to go to the men’s lines. So, standing there, I resigned myself to getting to Jerusalem much later than I expected, if at all. But out of the corner of my eye, I notice that the station to my left was just starting to let people in, so I make a move… along with 50 other people! But I get a jump on most of them, push my way into the revolving door, and then it slams shut, I get the red light!

But now I’m mad, I’m tired, and I just don’t understand why these soldiers, these boys, see the need to toy with us all like this? Is this ’security?’.

So I yell at the soldier I see behind the window, “What the hell are you doing to us? Will you let us through for Christ’s sake?”

The soldier behind the glass window sees me, and of course hears and sees my frustration, so what does he do? He responds to me in Hebrew, saying who the hell knows what!

So I tell him ” I HAVE NO IDEA WHAT YOU ARE SAYING!!!! Will you just let us through?!?”

And then, miraculously, he does! About 10 of us get into the main chamber, put our bags through the scanner, walk through the metal detector… as an afterthought I show my passport, but they don’t even ask to see the visa or ask me anything.

And after passing through another set of the same revolving iron bar doors, I was out, the whole ordeal only taking 1 and a half hours. It could have been much worse, and I did get through eventually, but just what was it that I had been through? According to the Israeli government, I had passed through the newest and most efficient checkpoint that was to provide ’security’ and would be ‘The Hope of Us All.” As far as I am concerned, I had passed through a place that, despite the aesthetic changes, had not changed at all. It is still a place that by its very existence, miles within the Occupied West Bank, serves only to humiliate, control, and do violence to the lives of Palestinians. It is a constant reminder to Palestinians that they are the ghettoized slaves and serfs of the land, and that the Israeli boys with guns, whether up close and personal or behind blast-proof glass, have all the power in the world; it is, in other words, the true meaning of ’security,’ which will never result in anyone’s security.

Saturday, February 04, 2006

Odds and Ends, Con't; Too Many Stories to Tell & too Little Time...

Odds and Ends, Con't; Too Many Stories to Tell & too Little Time...

***********

Cindy & Craig Corrie, from Bil'in & Gaza;
aka, "I'm as mad as hell and I'm not going to take this anymore!"

Being in a country other than the USA during certain media frenzies is an instructive thing. I was in India for the first Gulf War & the beginning of the Oslo years, and working on an Australian banana farm for 9/11; and you know I'm kind of glad that I am here in Palestine for the unexpected political victory of Hamas.

In December, I took Cindy and Craig Corrie to the village of Bil'in for a demonstration, one of the many they have held for the past year. I took them there cautiously, giving them a very thorough training on the bus ride from Bethlehem in the tactics and toys of the IOF; if they use tear gas, do this, sound bombs, do that, shooting... well you get the picture, I expected the usual IOF violence. As we got to the usual protest site, where just the previous week I had been tossed about by the soldiers, well, we just kept driving! The soldiers were not interfering, and the day was fantastic; we ate, sang, talked and spent the day with Palestinian families, Israelis, and International activists. If any day was proof that peace is possible, that was it. Yet, the media response was lacking... well, there wasn't much of a response, really (despite the fact that there was plenty of media present).

A week later, the web was ablaze with hundreds of stories of violence and chaos in the Gaza Strip, particularly the poverty stricken and battered city of Rafah. The rumor that five armed men had "burst into a room" and tried to kidnap the parents of Rachel Corrie had gotten instant media attention, despite the fact that it was not true (see here for the true account http://www.palsolidarity.org/main/2006/01/04/no-attempt-to-kidnap-rachel-corries-parents/ ).

So, that is how it works; Internationals, Palestinians, and Israelis working together for and creating peace, no story. But, violent Palestinians, & Americans in danger, boy that sells! It's like the media was saying, "what are the Corries doing over there, it seems that the Palestinians don't even appreciate the Corrie's help, do they?"

Now with the world acting like Palestinians all voted for Hamas and sprouted tails and horns overnight; I mean, I just don't know what to think. The people I know who were kind and welcoming to me the day before are still kind and welcoming to me today. What the future holds, for all of us, none of us know. But one thing is for sure; don't believe your TV, it's lying.

***********

I'd Like to Meet His Tailor...

I had lunch with a man named Deeb last month. He works with some friends of mine from his village of Der Ibiza, near Ramallah, and I was to get some embroidery from him to post to the states. He was a very nice man and had a lovely home and family, and they had me over for a great lunch. But, after lunch we could not get the man in Ramallah who has the stuff on the phone. So, I left to Ramallah, and Deeb gave me his phone #s and a rough map of where to go for the man's shop.

A few days later, I went to that area where the man's shop was, but first I stopped by a tailor I know to fix my pants (again!). Then I wandered about asking people the name of the man that had the embroidery and location of his shop. After 5 minutes, I end up back at, you guessed it, my tailor, who turns out to be Deeb's associate that has the embroidery after all! Ahh, I love a happy ending.


***********

A Strange De-Arrest

The other day I helped out de-arresting an Israeli demonstrator at the weekly Bil'in demonstration. We were up near some soldiers and were trying to proceed back from their position in a calm, orderly fashion and make sure that they don't shoot tear gas or bullets at the kids down the road. Then, we saw that the soldiers seemed to have someone detained, so our calm procession turned into a mad dash into the olive groves to head them off. We did that, coming into a path between two stone terraces and blocking their way. About two or three soldiers had an israeli activist and were clearly trying to bring him back to the rest of the army by the wall construction site. So, we did the usual thing; grab onto the person being arrested & pry him away from the soldiers, which we did (because one of us was a tall guy!). We had him pulled over the wall to our left side, but the army still had him by the legs; and then, this one soldier did the strangest thing. Seeing that we were going to be able to free him soon, he grabbed for the guy's pants, and since he was wearing sweat pants, down they went! It was one of those frozen in time moments, where the second or two (or three) seems like quite a bit longer. There we were, grasping and pulling the guy's upper torso, and there they were; holding onto his ankle and pants while we were all being exposed to some serious full frontal male nudity. I mean, it was confusing, were they trying to arrest him, or commit a sexual assault? But then, in a second, it was over; we pulled him away, he pulled up his pants & off he ran!

Unfortunately, they were able to arrest another Israeli; but in this case, his pants stayed on.

***********


Tolkien Under Occupation

After seeing off some new volunteers to the village of Bil'in, I stopped at a coffee shop in Ramallah, for, well, a cup of coffee. The coffee shop culture here also includes smoking nargilah (water pipes), and sometimes juice and sweets. And, don't forget, the cable TV! After a far too long visit to the toilet, I sat down with a copy of Haaretz and began sipping some sweet Arab coffee, glancing up at what was on the TV. Then, a man who had the remote control started switching the channels, from various Arabic pop-video stations to another, the news, commercials... and then plunks down on The Lord of The Rings, The Two Towers! Right at the halfway point as well! I immediately spoke up and said to him "this is good, please leave it here!" He looked at me, shrugged, and did that.

So I spent the next two hours watching the Two Towers, which I quite enjoyed, but I was curious what the reaction would be from the Palestinians. Two years ago I came to Palestine right after the Return of the King screened in the US, and it was also playing in Israel at the same time. The Two Towers came out right around the time of the (illegal) US invasion of Iraq, and I was always keenly aware that despite the fact that I liked the movies and was as much the Tolkien geek as the next, well... geek, these stories do have some culturally loaded and inherently racist baggage. Despite Tolkien forswearing real-world political comparisons (Sauron as Hitler, etc), I'm sure that many Americans who bought into the fear of Iraq and "the terrorists" probably felt drawn in by the siege of Helm's Deep in the Two Towers. And would it be unlikely that Israelis would make racist connections between the hordes of Sauron's 'evil' Orcs on the one hand, and the feared masses of occupied and oppressed Palestinians, the Muslims, the Arabs, etc, on the other?

Well, I didn't ask anyone about these ideas, but as the climactic battle sequence in the movie approached, everyone was actually watching it intently, and the man with the remote control turned to me and said "This is a good film." Yes, it certainly is!

***********


Deportation & Hummous

My friend David was arrested by the Kiryat Arba Police, in the Hebron neighborhood of Tel Rumeida. They had been waiting for the right time, and after arresting him, the police paraded him around the station like a trophy of some sort. He spent 6 days in prison, 3 days at the airport and 3 days in Ramleh. He will be deported next week, and banned from returning, although he has been out on bail for the last week or two.

Since he has been out, its been clear that his time in prison was just as important a part of his activism as the rest of his time in Palestine. He met many people in prison from African and Asian countries that were here to work, both legally and illegally, learned to read arabic script & improved his spoken Arabic. Also, he has been very enthusiastic about things that most activists here grow tired of quickly; that is bread & hummous! Seriously, it can be a problem for people who are not accustomed to eating as much bread as people do here, and hummous, as great as it is here (the best, really) can get monotonous after awhile. But he has gone out every day to get hummous and ful, not packaged and processed, but at the small restaurants and felafel stands in Ramallah and Jerusalem. When we go out to eat, he is clearly enjoying every moment.

That's what is important, I guess, is enjoying and savoring the moment. It is a cruel irony that just as one comes to love and appreciate things about Palestine & the people you come to know, you have to leave. And for activists who stand up for human rights, that may mean never being able to come back.

Peace

Close Encounter of a Settler Kind

hello,

After my odyssey to Israel and back in order to get my visa, I attended a huge demo at Bil'in, which I think I told you all about in reference to my aching knees a few emails ago. If you haven't checked it out yet, do look at the pictures and the report on the ISM website,

http://www.palsolidarity.org/main/2006/01/20/thousands-challenge-israeli-apartheid-in-bilin/

and the more recent one from last friday,

http://www.palsolidarity.org/main/2006/01/28/14-year-old-shot-and-korean-activist-beaten-by-iof-the-struggle-of-bilin-continues/

So, after a crazy day of marching and being beaten, there was only one thing left to do; go to Qawawis and get some rest!

Qawawis is a village in the south Hebron Hills, very close to the green line, and surrounded by settlements and settlement outposts. In Qawawis are about 5-6 families, all of whom have roughly 10 kids (the kids, however, are scattered about the region depending on their age & schooling; some are close to home, some in Yatta or Al-Khalil/Hebron). They have been tending their sheep and goats their for generations, carving and digging from the rocks of the hills caves & wells, which they use for shelter and sustenance for both themselves and their flocks. Some of them, such as my dear friends Hajj Khalil have built small homes for themselves, and Hajj Mahmoud has a clay walled home. But Hajj Ibrahim, he lives in one of the caves, which is a great place; the light almost always seems to be filling the cave, no matter what time of day. And aside from their kindness and hospitality, the people of Qawawis are renowned for their sweet tea; and oh so much of it! I have never drank so much tea in my life!

Within the last two years the people of Qawawis were evicted from their lands and homes, only to return after a year due to an Israeli court ruling & the support they received from organizations such as Taayush and the ISM. Since their return, we have tried to keep a near constant presence of internationals in the village due to the presence of numerous violent and unpredictable settlers in the region. On my last visit, December 12th, we found that 6-7 olive trees had been cut down in the night by settlers.

For more information on the area, I would recommend the Btselem report "Means of Expulsion: Violence, Harassment and Lawlessness Toward Palestinians in the Southern Hebron Hills," you can download a PDF at http://www.btselem.org/English/Publications/Index.asp . For some reason, Qawawis is not mentioned in their report, but the situation for the small villages in the area is quite similar. The most basic tactic of Zionism, at just about every stage of the colonization of Palestine since 1882, is to acquire as much territory as possible with as few Palestinians as possible. One sees this very clearly in the South Hebron hills, with expanding settlement blocs & small villages such as Qawawis being terrorized and evicted by the presence and impunity of the settlers and the army.

So, I headed down to Qawawis,including a short stop at Hebron/Al Khalil where internationals are still keeping an eye on things in Tel Rumeida. Oh, that place is such a laugh I tell you (sarcasm alert!). While I was there there, there were a whole bunch of settler tourists, and they are just some of the nicest people I tell you. They just love to get you into conversations, which go along the lines of 'this is our land, for the past 3000 years," "nazi," "lost jew," and so forth, all made even more dear by their obvious North American English accents. Since we have a policy there of not engaging in discussions with the settlers, I once replied to a settler, who asked me if I speak English, with a barrage of Telugu (a South Indian language); next time, I plan to respond to them by singing the Wayne Newton classic "Danke Schoen."

So, despite what has been weeks of either bitter cold or rain (or both), I left Tel Rumeida and went to Qawawis, along with a new ISM volunteer from the bay area. We did the usual, packed up with food & essentials such as candles for the required nighttime reading once the lights go out, and off we went. To get there, one takes a service/bus from Al-Khalil to Yatta first, but this time we had to take a different route. Previously, we had been able to pass through the Al-Fawwar refugee camp, but that route, most likely due to the elections, has been closed, so instead you now take a bus about 15 minutes down the road until you reach a truly ridiculous Israeli-made assemblage of large rocks, dirt and concrete. Its only purpose is to block direct transit between Al Khalil and Yatta, making life just that more difficult for Palestinians (and invisible to many Israelis and Americans, who will always utter the word 'security' to justify anything).

So, we cross the wasteland barrier of sorts, get another service ride, and luckily, this one takes us all the way to Yatta & beyond the next town of Al-Karmil, which is cut off to the east by a settler highway. We go down the hill, cross the highway, and that's it, we are back in Qawawis!

I was slightly nervous about our reception there, because since our numbers (ISM) have fallen in recent days, it has been difficult to keep every place we have committed to covered with an international presence, and Qawawis has been on its own lately. This is a truly critical area that is obviously coveted by the Israeli settlers and government; the first wall route planned cut off almost all the villages east of the settler road, annexing numerous settlements and outposts into Israel. Qawawis is hemmed in by the road, and a number of settlements, such as Suseya, Mizpe Yair and Avigayil; seriously, you can stand in front of Hajj Khalil's house and see them all.

But, with their usual hospitality and welcome, I was home again with no worries. They did relate to me some incidents, mostly having to do with being too close to the road and the army yelling at them, but no one had been hurt and no property had been damaged, so all was good. There are three brothers that rule the roost, and they are Hajj Khalil, Hajj Mahmoud, and Hajj Ibrahim (and of course, along with their spouses, the Hajjas; Hajja Aime, Hajja Fatmi, and Hajja Aeshia). Then there and the sons, the kids, and so so many! While we were there, the kids of Ibrahim and Aime (different Ibrahim) were there, tending the goats, making meals, playing marbles, you know the usual. And, since my Palestinian name is Ibrahim, its just great; I say, "Marhabah," they reply "Ahlen Whasalen Ibrahim," and Hajj Ibrahim just says "Ahlen, Ahlen, Ahlen," whereas Mahmoud asks me "did you bring me that expensive medicine I asked for?" (in Arabic, more or less, to which I say... oops!).

Yes, I'm back in Qawawis, drinking insane amounts of sweet tea and getting up at the crack of dawn to take out the goats and sheep for some walking and eating. The land seems more green since I was last there, possibly due to the fact that we haven't been around so they haven't taken them out much for grazing. With the loss of so much land due to settlements and roads, they have to bring in food for them to eat in order to supplement the loss.

The first night back, we are in our room but cannot sleep; from the nearby settlements we can hear the sound of rifles firing, and loud noises and people speaking. I've heard similar things there before, but the shooting, that is something new in my experience of this area.

So, the first morning, I am up at around 6 am, I take a few pictures, talk with Hajj Khalil, drink some tea, and then wander over to the house of Ibrahim, who is taking his goats out at that moment. But, in the distance I see Hajj Khalil taking his sheep up the hill, right near the settler highway leading to Mizpe Yair. Being an area prone to confrontation with settlers, I asked the other ISMer to stay with the other sheep in the village while I catch up with Khalil.

So off I run, trying not to twist my ankles (again), and I reach Hajj Khalil. We take the sheep up the hill, and he does his usual combinations of clicks, whistles, commands and grunts to tell them where to go; and when that doesn't work, just throw a rock at them, no problem!

While we are walking with the sheep, and throughout the whole morning for that matter, we can hear more of the rifle noises we heard the night before, this time coming from Mizpe Yair. After about nine-o clock, I noticed a white van sitting at the intersection, which is closer to Suseya settlement, but didn't think anything of it. A little later, I saw a person slowly walking up the road from the intersection, on his own, and walking very slowly. He was heading in our direction, but at that point, I had no idea what to expect. Then, I noticed that Mahmoud was bringing his goats near to where we were, and the other ISMer was with them as well. I was really hoping that the man would pass up harassing them, which he did, but then he started to get close to where I was. He immediately turned off the road and headed straight for Khalil's sheep, yelling at them and kicking them. He had a kipa on, so he was obviously a settler, but thankfully no weapon; so I did what I thought was best, I moved between him and the sheep stating calmly "sir, this is not your home, please leave, this is not right," and such. He screamed at me "Go back to Europe!" and shoved me a couple of times with his shoulder.

Being a bit bigger than me, I was knocked about a few times, but not hurt, and the sheep were able to take care of themselves. But then the man turned from me and headed straight for Hajj Khalil, who is about 80 years old. He got right in his face, screaming at him, while Hajj Khalil simply replied "Marhabah, Ahlen Whasalen," that is, hello, welcome. It was a remarkable sight that I wish could have been photographed; this young, unstable, angry bully face to face with a man old enough to be his dad's grandfather, that stood his ground, not moving an inch, and returning his insults with nothing but kindness and a rootedness in his place, his home... his land.

So, without thinking, I rushed over and got myself in between the two of them; one body check to Khalil and he could be seriously hurt. So I got shoved a again, at which point I repeated the things that I had already been saying, along with "I am calling the police." I don't know if that worked, but then the man turned back towards the road, where there was a white car waiting for him. At this point, with the threat of violence subsiding, I took some pictures, as did the woman driving the car; she also screamed at me "Nazi," Nazi dog!" As I got closer, I noticed two small children in the back seat. Hmmm... is this a settler family outing? And now, please remind me, who teaches their kids to hate?

After getting into the car, they drove away towards Suseya, while I spoke to the police. They came back, stopped the car for a minute, and then drove to Mizpe Yair. Then after five minutes, a police jeep shows up, with 2 men in the front and 1 in the back. I walk over to them, as they declined to get out of their jeep, and described the incident. I showed them the pictures, 2 of which had the car's license plate on it. In an incredible display of unprofessional police work, they looked up the number on their computer in front of me and said out loud the name it was registered to. After giving them my id and details, they told me "you must go to the Kiryat Arba police station and file a report." I said, "ok, maybe I can go tomorrow, it is far," to which they replied "no, you must go today!" Ummm... ok! Even worse, the police inform me that the land of that area "belongs to the people there," as he points to the settlements.

Now, just stop and think about this. I was attacked, and Hajj Khalil was threatened with violence by a settler that is only there because the Israeli government subsidizes his residence and provides the military force to make it possible. But when this person is to be reported for such violence (as if his presence in itself is not enough violence; road construction, land confiscation, occupation, etc), one must go to the police, who happen to be located in one of the most extreme, racist, and violent settler communities in Palestine. Sometimes when I am confronted by such ugly realities, I think that Kafka and Orwell are either laughing or weeping in their graves; probably both.

The police leave, and I talk with my fellow ISMer and the others, but as soon as they leave the army arrives! Yes, a humvee and about 7 soldiers or so arrive and could not care in the slightest about the settler attack. All they want to do is enforce some arcane military order which says that the sheep must be 200 meters from the road, end of story. So, I talk to them, try to stall them, keep the situation de-escalated as I can, while calling anyone and everyone. I've already called Hamoked (human rights group), so I call Ezra fro Taayush (Israeli/Palestinian anti-occupation group) to see if he knows what to do next; although the settlers are more unpredictable than the army, the army can arrest people, and a lot more too. Ezra answers the phone saying, to my surprise, "I'll be there in a few minutes." Oh, this is going to get good!

Ezra arrives just in time, as more soldiers and other military functionaries have arrived, and he does what Israeli peace activists do best; scream and yell at the army in Hebrew! It is really just a joy to watch, and it allows me to be the good cop and stay calm, because there isn't much I can do at this point. If they want us back from the road, we'll probably do it, but we will put up a fuss. The minutes ensue with either Hajj Mahmoud arguing with the soldiers in Arabic, along with Ezra, who tells me in front of the soldiers "You should be here every day by the road, make them work, hell, make them arrest you if they want!" Hmmmm... ok, Ezra, I'll see you at my deportation hearing!

After the scene begins to settle, I query a few soldiers as to why they need large guns to deal with the oh-so dangerous sheep of Qawawis. Then I get a ride from Ezra north to the Kiryat Arba police station... or at least close to it. We stop once in Tuwani, another village in a similar situation, and then they leave me at a checkpoint where I take a taxi through the surrounding towns. I am left at what I assume is a building, although hidden behind blocks of concrete, fencing, and walls. There is a phone to call in, but the instructions are in Hebrew, and there is a water fountain turned towards the fence; but the fence makes it impossible to use, unless one shoots out the water into one's hand, and then slurps it from there. When I get there, a Palestinian man and woman are there, to get information about a friend who has been arrested. When another man leaves the police station, he explains to me that he was there to sign a statement swearing that he has no intention to kill a certain settler... who had filed a complaint saying he was going to kill him... ahh, it's good to be the king! (sarcasm alert, part II) He asks me why I am trying to get in, and I tell him the story; he waves his hand and says to me "don't bother, these people (the settlers) are above the law."

Finally I am let inside the compound (after calling a few times) and I wait a bit until I am called in to file my report. I could list the details of this, but the important thing is that it was so surreal. The, I assume, detective, had no idea what or where Qawawis is or was, or the name of the smaller settler outpost Mizpe Yair, or even what I could possibly be doing there. The whole recounting of the event was dealt with as if I was describing my latest foray into the jungles of the Congo. But it was right in his backyard, I mean, he's the police for christ's sake! That, however, is just part of the apartheid reality of this place; many different peoples and communities, all of the living in close proximity, but according to very different rules, with the threads of connection between them tenuous, if there at all.

So, after writing many facts down (and getting my details in the report as well), they ask for my pictures of the man. I show them, and then they want to take my camera to copy them, which I decline. I have other pictures there, and unfortunately my trust of the Israeli police is not that up to snuff these days. After some haggling, it turns out they don't have the right connections to hook up my camera anyway, so another police man says, "come back tomorrow with the pictures." The last thing I want to do is take all day to come back to this place when I could be drinking tea with my dear friends in Qawawis, so I leave the station trying to think of what to do. After a bit of walking, I realize that I am very close to Baba Zawwwe, in Hebron, and I know a great photo store there that could probably burn the pictures to disc. Soon enough, I am there, getting the pictures copied and burned, seeing some friends, eating a bit, and heading back to the station.

I get there, and to my dismay, the same Palestinian couple that were there hours earlier are still waiting outside the fortress of gates, fences & disembodied voices. When my cop comes to let me in, I say to him, "could you please see that these people get some help, they have been here all day." They talked a bit, and we went inside. I have no idea if I helped them at all, but it is so excruciating to see just how thoroughly degraded a Palestinian can be by just about every facet of the occupation. I on the other hand, have white skin, speak English, have one of those Euro-american passports and can pass for the Chosen People, which makes all the difference.

Back in the station, they fill out more paperwork, and I am asked at least 12 times if all 6 pictures are on the 1 disc. Yes, they are I say...again. Then they have me look at a book of pictures to see if I can id the man. While waiting, I find myself looking at the display of pictures behind the desk of another cop. There is the usual combination of friends and family, along with other ones of a quasi-military nature. One of them I can still remember; there he is, in a t-shirt, green army pants, and wearing sunglasses. In the background are sheep, and slung around his shoulder is a large rifle. I still wonder whose sheep they are, where he was & what he was doing. Could it be his friend's kibbutz in Israel? Or maybe he was in one of the many Palestinian villages and stopped for a photo op. Was he in the army? Or as a policeman? Or, dare I ask, policing the natives on his own initiative?

So they put the book of Jewish Israeli settler felons in front of me and I peruse. I really don't think that I have seen such a collection of maladjusted, freaked out & scruffy people in my life. Half of them were staring into the camera with a confused malaise of anger in their eyes; of just wanting, needing, to let loose and project some serious violence. The other half smile like it's their yearbook picture, kind of "look at me mom, it's my first arrest! I'm a real settler now!" After looking through 2 books of these pictures, I had had enough, and more importantly, I could not identify the settler.

So, that was that. There was a brief discussion of getting Hajj Khalil to come and testify, but that was just ridiculous. I told them, why don't you just drive your shinny jeeps 30 minutes down your settler highway and talk to him yourselves? I also was unwilling to put him through the humiliation of the Kirayat Arba police station, all in regards to a complaint that won't be followed up by the police anyway. At one point, a cop was talking to me and seemed surprised when it was clear that I didn't think they would do anything to follow up my complaint. He said to me "Do you think that we just take our salaries?" No comment, sir (sarcasm alert, part III, in 3-D).

Soon enough, they were done with me and I was on my way back to Qawawis via Al-Khalil. This time, the service driver from Yatta got some bad directions from my fellow travelers, and I was dropped off near the village of Tuwani. Now, as the crow flies, it's not far from Qawawis, but the sun was going down, and the terrain is very tricky. I had to manage walking near the highway, but not too near so the army jeeps driving down wouldn't notice me. Also, I had to make sure to give a wide berth to the outpost of Avigayil, so they wouldn't see me, and keep an eye out so that any Palestinians I would see would not think that I was a settler going out for a night time stroll. All in all, a great time and place for a relaxing walk!(sarcasm alert, part IV, the Final Chapter)

After making it through, I was back in Qawawis, exhausted, physically and mentally, but missed by the village; apparently they were asking "where is Ibrahim" all day... ok my bad, I should have called! But finally I was back, and the day's ordeal, which really wasn't nearly as bad as it could have been, was over.

The next few days at Qawawis were calm, no problems or events to report. I've been away for a little while now, but I am already feeling the need for some sweet tea and the smell of sheep & goats. See you soon, Qawawis inshalah, inshallah.

peace

Sunday, January 29, 2006

Across the Green Line And Back Again

Hello,

I wrote this last week, before the election, I hope that you all enjoy it, more coming soon!


Across the Green Line And Back Again

Episode II: Proof of the Jew, Claustrophobia & the Subjective Sea

Like the man Lucas, I am skipping the first episode of Across The Green Line (my visit with my Israeli cousin) so I can write about my most recent foray into Israel. After spending almost 3 months of my time in the occupied territories, it has been, to say the least, a bit of a mind-fuck going to Israel. So, to illustrate this, let us start at the beginning, which is the village of Bil'in.

Having not spent the night in Bil'in for some time, I ended up sleeping there the night after the demo on Friday January 13th (Bil'in has been having a demo every friday for almost a year now). That day, as opposed to the more recent Bil'in demo on Friday the 20th, there were a lot of soldiers and not quite enough demonstrators to make a dent in their presence. So, after that all fizzled out, my friend Johan and I decided to spend the night in Bil'in, just in case the IOF decides to come in arrest people, as they have been doing for the last year. Lucky for us, two other activists had offered to stay in the 'outpost' beyond the wall, so we were able to remain far more comfortable and warm in the apartment in the village.

But, 2 nights later, we got the shit end of the stick and were out in the shack with some men from the village. Actually, it was a great night, as the area has been improved vastly since my first night there in December. The fire was roaring, food was there, the nargilah was bubbling away; a Palestinian campfire, complete with very loud political discussions in Arabic that I didn't mind not understanding.

There was also a settler or two that was hanging out there. which confused one of the more recent ISMers that I was there with. On the first night, it was Yossi from Kiryat Sefer that joined the popular committee of Bil'in and myself for some talk & hanging out by the fire. Yes, an ultra-orthodox settler, who speaks excellent Arabic, joining the political leadership of Bil'in on one of their most creative protests to date (check palsolidarity.org for more Bil'in details). I think that they know each other from before the intifada, but regardless, back then Yossi helped bring them a generator, a nargilah, food, etc; it was really something to see. Now, there were many a discussion, both nights, between the settlers & the lefty activist Jews & the Palestinians of Bil'in, most of which I can't say I understood (it does help here to be trilingual) but all I can say is that the more time I spend here & places I go & people I meet, the harder it is to lump any people into any one category. You just have to take it all as it comes & always be open to being surprised, which usually happens on a daily basis.

So, we left that morning quite early so that we could get to a seminar in West Jerusalem. It was given by PCATI, the Public Committee Against Torture in Israel, which became a wellspring of silly torture-related jokes for the rest of the day. SO, at 6:30 AM we trudged our way across the land of Bil'in, across the wall site, and back to the village where Abdullah of the Popular Committee gave us a ride to Ramallah ( Our shoes and pants, however were caked in the mud of Bil'in, which I would leave as a gift at every stop for the rest of the day). From there, we crossed the checkpoint at Qalandia, and made it to Jerusalem with time to spare.

All this time, mind you, I am working to accomplish what few ever do here in Palestine/Israel; to do many errands, and get them done exactly when I plan on getting them done without fail. Not only did I feel confident enough that we could stay in Bil'in and then get to Jerusalem in time to then get to the seminar. No, I had more plans than that! After the seminar, I was determined to go to the post office & mail a whole bunch of embroidery to soem friends in the USA, as well as some items of mine, clothes, pictures, etc. Then, to proceed up Jaffa street and to the photo store where I could return the camera battery I had bought & maybe get one that works (I had the camera with me). Then, get to the bus station & get to Tel Aviv, where I would spend the night at the apartment of an Israeli anarchist activist (and call him before I leave Jerusalem to see if I can stay with him; small detail, of course!). In Tel Aviv, I would proceed to the Ministry of the Interior and get my visa extended, for a month if I'm lucky, and then while in Tel Aviv, if I have time, see King Kong & get back either to Tel Rumeida or Ramallah, in time for the next Bil'in demo.

No Problem, right?

Well, we met up with the rest of the torture-seminar attendees at the Damascus Gate at 9:30, and before we knew it, we were loaded into vans and heading for some obscure neighborhood in West Jerusalem, which turned out to be quite near the Yad Vashem. And then, the torture began! All 20 some odd of us were in a very small room that got really hot really quick, and talked the rest of the day about, well, torture; the legal system that supports it, the work that the center does to oppose and highlight it & the various organizations that deal with related subjects. All in all, it was really a good day, and most of all I was happy to meet one of the many 'respectful' organizations in Israel that deal with the abuses of the Occupation; there is the ICAHD, PCATI, Btselem, HAMOKED, and the list goes on. Although the work that I have been doing with ISM has been and is very important, we would be nowhere without the work that these organizations do, I reccomend googling all these groups & more. I'm just glad I stayed awake for most of it, I didn't sleep more than 5 hours at the shed the night before; yes, sleep deprivation... nevermind!

So, eventually the torture ended, and we all left. I was able to negotiate being dropped off near the Post Office on Jaffa Street, so that I could rid myself of the bags of embroidery and other items that I was clumsily lugging around all day. At the post office is one of many very poorly manned security 'checkpoints' that just about every Israeli building is endowed with. So, I put my bags of clothes and my backpack on the table, walk through the metal detector, and then open the backpack for what I expect will be a thorough search. Instead, the man looks at the bag, which is very full, and then asks me for my passport instead. I asked him, "are you saying that I need to show you my passport just to go to the post office?" I mean, this guy is not immigration or border police, he's just one of the so many shittly paid under-trained dudes working as security guards at places where most of them can't afford to shop or eat. He responds "well, you bag is hard to search." As I hand him my passport, I think to myself, what did he just say? That because my bag is hard to check, he'll just look at my passport? What in god's name does that prove? I just hope that everyone else on line feels a false sense of security, cause i sure as hell don't.

So, I'm in the post office, and soon enough, I am assembling 3 boxes full of good stuff to be shipped to the USA. And, yes, my first errand is done! I leave the post office, walk further into West Jerusalem on Jaffa street, and complete the second errand, which is to return a battery for the new video camera that has been bought for ISM. And can you believe it, that works out flawlessly! Although I do not find the correct one, I get my money back and continue down the road towards the bus station, where I stumble upon another store that ends up having just the battery I need (and it lasts long, like 5-6 hours i think!). So, pushing my luck, I proceed to the bus station and call Jonothan to see if I can crash at his place in Jaffa, and lo and behold, success!!! I'm glad not only so I can be in Jaffa, but because the last time i was in Jaffa I stayed at an Israeli hostel and it was a little weird. I mean here I am in Jaffa, one of many Palestinian cities that were ethnically cleansed in 1948, and since then swallowed up by the newly built Tel Aviv, and this hostel doesn't even have Palestine written anywhere. All the maps fail to display the green line, just one big land of Israel, nothing more and nothing less. I guess I've stayed at hostels in East Jerusalem too much, where Palestine and various political issues are displayed quite prominetly; those btselem reports are just strewn everywhere, I tell you!

So, into the station (through the back, the security line in the front is a zoo, and there are SO many soldiers) and onto the 405 bus to Tel Aviv. I am sitting next to yet another grumpy looking mal-adjusted Israeli dude, but no matter, in about an hour I am there. Now the central bus station is really confusing, but this time around I find the right bus to get to Jaffa & meet Jonothan at the clock tower. I throw out the bottle of Leban I am drinking (buttermilk) because he is a pretty serious vegan, and after hanging out for a bit I have a great vegan meal with him and his girlfriend Eva. The apartment is really amazing, and like many of the older buildings there in a state of falling apart. Jaffa, which was once the Bride of The Mediterranean and a bustling port, has now been relegated to the status of ghetto, and the crumbling old buildings of that era are quickly being replaced by gentrifying crap. so it goes.

The next morning I head to the ministry of the interior, getting up yet again far earlier than I would choose, and leaving most of my stuff at their apartment. As I thought, and Jonothan confirmed, I would have my backpack so thoroughly searched, that it made sense to leave it there. But, that also made my departure more difficult, as I wanted to leave straight from the ministry and maybe spend two days in Tel Rumeida before going to the big demo in Bil'in. Oh well, off I go, taking a taxi and spending money far too quickly, and I end up at the brand new shiny building that houses the ministry of the interior and many other government offices, like for example some department of gun permits. I arrive at the office and slowly weave my way around the needed forms & find the correct beaurocrat to bother, which turns out to be a very pale looking middle aged man with bright, almost white gray hair. He is, from the start a very official and unfriendly, yet in a strange way helpful guy that has been dealing in files, forms, staples and stickers for a long time it seems. Crowding around his window, aside from myself, are a very interesting cast of characters. There is the Danish guy that seems to be married to an Israeli and is trying to get his papers and permissions and visas dealt with; there is a the Russian guy that is getting his work permit approved, extended, or who knows, maybe he is going to become a citizen; there is a woman that may very well be a Russian prostitute (she certainly was dressing the part), and then the orthodox Jewish-American wife of a Yeshiva student, complete with her whig, an American English accent to her Hebrew, and the first of what will be probably a few more kids.

Then there was me. I gave him my forms, some money, ran downstairs and back with some passport photos, and read while my papers were being processed. As I sat, I thought of my ISMer friends that had been recently denied their visa extension. They had been arrested already, and though the charges were dropped, they still got in the system and the Shin Bet had marked them for no visa. So, I was called to the window, and the man asked me the first of two questions. Since the form had had a place for my religion, I figured that now was the time to play the Jew card, to use my privilege so that I can do more solidarity work with the Palestinians. So he asks me "Do you have any proof with you that you are Jewish?" Now, an hour later and onwards I thought of every great response to such a crazy question (most having to do with dropping my pants), but all I could manage at the time was "uh, No." Then, he asks me about my plans to stay, and on the form I had stated that I wanted to spend more time with my friends and family, period. So, he asks me, who are your family here in Israel, where do they live? I respond that I have one cousin that lives in Kibbutz Mizra... he cuts me off at that point with a knowing nod, saying " Ahh, Mizra" and looks down again and continues his cutting, peeling and pasting. At that point he also asks me, so you only need one month, to which I say yes, and then goes to sticking the new visa onto my passport. I ask him, do you think you could stick it to the paper that has my old visa, to which I get the curt response of "No, this way, or not!" So, I give in, he sticks it in, and then asks me "So, you want to visit an Arab country?" In that moment, it is as if I am transported to Zaatara checkpoint, where a 20 something year old punk-ass soldier asks me "what is so special about Nablus?" Yes, I guess outside all those safe White Western Modern countries, there is nothing worth seeing or doing, and certainly no people worth knowing.

As I took my passport, I thought to myself, yes, I am going to visit an Arab country, and it is called Palestine.

So, in a daze and completly surprised that I have gotten my visa extended with very few snags in my plan, I start to walk down the street. Not knowing what to do next, and seeing that it is 10:00 AM, I cross the street to the Asreli center, which contains a big old shopping mall. I walk into this mall, and I am instantly somewhere between Israel and the USA; I mean, I am in a mall, but it's Israel, not Route 17 in New Jersey, and I am surrounded by soldiers in uniform with their rifles slung around their shoulders. I sit down at a coffee shop, where I have coffee & some food and just watch what's around me, feeling really out of place and uncomfortable. The table across from me has two police women, next to me a couple russian women speaking russian, and in the other direction a lot of fashionably dressed young Israeli girls with credit cards in hand. But, the mall does have something I want, which is King Kong! As a person who loved Peter Jackson's Lord of the Rings trilogy, I really wanted to see this one, so after coffee and people watching, I went to see all 3 hours of it at the 11:30 showing.

As I really need to finish this tale, I will skip my feelings on the film, after which I emerged from the theater... to the goddamn shopping mall!!! It had been long enough in that movie that I had almost forgotten where I was, and so all that wierdness of the Israeli shopping mall scene came rushing back, and there was no solution but getting the heck out! I then walked from there to dizzengoff center, but it dawned on me by then, after looking at my visa a few times, that I had been given 2 more months, not just one. This I didn't expect, and really couldn't process at all. I mean, I would like to stay longer, the work that I am doing is really important, but I really miss my girlfriend, my friends, my life back in the USA. I also am starting to see how addictive the work we do here can be; as a friend who left said in an email, he misses the action, the intensity. It is pretty unique, much more intense than the usual 9-5 reality at home, that's for sure. So, it kind of evokes a mild panic in me, one which starts to grow as I keep walking.

After trying to find cheap mini dv tapes at the dizengoff center, I flee from yet another mall, and really start to feel the panic, almost like a mild claustrophobia. I think; I need to get to the sea, just get to the ocean and you will feel better. The way Tel Aviv is built, I know the ocean is near, but I just can't get there, I keep getting shunted off to these streets that should get me closer, but to no avail. Finally though, I emerge from the confusion of poor city planning and large crappy buildings to arrive at the sea. And you know, it really did help, walking down the beach, I was able to relax and calm down after a crazy day or two. I thought at that point of many things. I thought of my ridiculous amount of walking, in jerusalem and tel aviv, and that I am probably avoiding buses for the obvious reason of suicide bombings. I'm not sure what to say about that, but there have been many times that I have taken buses, but I do like walking, and try and do some whenever I get the chance. But, I think that the more time you spend in either community, the more you tend to ignore, downplay or rationalize the suffering of others. Israelis may know a few general things about the occupation, but not much really. And when you are in Ramallah or Hebron most of the time, suicide bombings become less than real, and nothing when compared to the weight and oppresion of the occupation that you see and feel every day. In the end, one must keep in mind that along with the political realities, there are the personal, subjective realities, and one person's anxiety when taking buses shouldn't be ignored, especially when it is your own.

After being healed by the sea, at least for now, I arrive in Jaffa and get my things packed & finally eat something (the most expensive shwarma sandwich yet!) which I had not gotten around to all day. Being about 4 or 5 PM, it was kind of necessary, both mentally and physically. I get on a bus to the station, overhearing the mixed english-hebrew conversation of a bunch of American & Israeli Jewish young people, and make my way to the 405 bus back to Jerusalem. With my return delayed by the days events, I decide to put off Tel Rumeida and go to Jerusalem and then to the Bil'in demo.

And soon enough, I am at the hostel by the Damascus Gate and back across the green line. It never ceases to amaze me how many realities this place contains, both within each side of the line and between it (read Joe Sacco's book Palestine & you'll find out what I mean). It also amazes me how many and how few of those worlds and communities interact and intersect; if you want, you can live in your chosen bubble in Israel and forget the occupation or anything else unpleasant. And those under the weight of that occupation are being cleaved off and compressed into smaller and smaller isolated pockets; isolated from each other, and isolated from the world.

After that night and the next day in Jerusalem, I returned to Ramallah and got ready for the next demo. That day, a suicide bombing was done in Tel Aviv.

But I was across the green line; but was I safe... inshallah, inshallah.

Saturday, January 28, 2006

Elections, Chutzpah & Ilan Pappe

Hello,

With the news, as I am told, going nuts over the recent election news from Palestine, I thought I'd say hello & send an article out. It's a review of a book I read this summer, called Beyond Chutzpah by Norman Finkelstein, done by the Israeli academic Ilan Pappe, another excellent author.

Here are a few links to articles on the elections, and hopefully I will have some more recent experiences written up and sent out asap!

Nonsense in Blood, To Talk with Hamas By URI AVNERY
http://www.counterpunch.org/avnery01272006.html

The Indispensible Juan Cole
http://www.juancole.com/2006/01/achcar-on-hamas-guest-
editorial-first.html
http://www.juancole.com/2006/01/victory-of-hamas-and-
miseries-of-bushs.html

Hamas Election Victory: A Vote for Clarity
Ali Abunimah, The Electronic Intifada, 26 January 2006
http://electronicintifada.net/v2/article4425.shtml

Hamas in charge By Beshara Doumani,
http://www.latimes.com/news/opinion/commentary/la-oe-doumani27
jan27,0,1573178.story?coll=la-news-comment-opinions

Hamas, Son of Israel
The Israelis birthed and nurtured their Islamist nemesis
http://antiwar.com/justin/?articleid=8449
Justin Raimondo

Thursday, January 26th, 2006
How Israel and the United States Helped to Bolster Hamas
http://www.democracynow.org/article.pl?sid=06/01/26/151252


Professor Ilan Pappe on Beyond Chutzpah

Occupation Hazard

Norman Finkelstein Challenges the Conventional Line on Israel.
http://normanfinkelstein.com/article.php?pg=11&ar=132

By Ilan Pappe | BOOKFORUM | Feb/March 2006

Why is the history of modern Palestine such a matter of debate? Why is it still regarded as a complex, indeed obscure, chapter in contemporary history that cannot be easily deciphered? Any abecedarian student of its past who comes to it with clean hands would immediately recognize that in fact its story is very simple. For that matter it is not vastly different from other colonialist instances or tales of national liberation. It of course has its distinctive features, but in the grand scheme of things it is the chronicle of a group of people who left their homelands because they were persecuted and went to a new land that they claimed as their own and did everything in their power to drive out the indigenous people who lived there. Like any historical narrative, this skeleton of a story can be, and has been, told in many different ways. However, the naked truth about how outsiders coveted someone else's country is not sui generis, and the means they used to obtain their newfound land have been successfully employed in other cases of colonization and dispossession throughout history.

Generations of Israeli and pro-Israeli scholars, very much like their state's diplomats, have hidden behind the cloak of complexity in order to fend off any criticism of their quite obviously brutal treatment of the Palestinians in 1948 and since. They were aided, and still are, by an impressive array of personalities, especially in the United States. Nobel Prize winners, members of the literati, and high-profile lawyers—not to mention virtually everyone in Hollywood, from filmmakers to actors—have repeated the Israeli message: This is a complicated issue that would be better left to the Israelis to deal with. An Orientalist perception was embedded in this polemical line: Complex matters should be handled by a civilized (namely, Western and progressive) society, which Israel allegedly was and is, and not entrusted to an uncivilized (i.e., Arab and regressive) group like the Palestinians. The advanced state will surely find the right solution for itself and its primitive foe.

When official America endorsed this Israeli position, it became the so-called Middle Eastern peace process, one that was too sophisticated to be managed by the Palestinians and hence had to be worked out between Washington, DC, and Jerusalem and then dictated to the Palestinians. The last time this approach was attempted, in the summer of 2000 at Camp David, the results were disastrous. The second intifada broke out, and it rages on as this article goes to press.

The Zionist narrative is as simple a story as the history of the conflict itself. The Jews redeemed their lost and ancient homeland after two thousand years of exile, and when they "returned" they found it derelict, arid, and practically uninhabited. There were others on the land, but they were basically nomads, the kind of people you could, as Theodor Herzl wrote in 1895, "spirit away" outside the Promised Land. Still, the empty land somehow remained populated, and not only this, but the elusive population rebelled and tried to harm the Jewish returnees. Like any other narrative, this one too can be laid out elegantly and scholarly or conveyed coarsely and simply. It can appear as a sound bite on American television when a suicide bombing is "contexualized," or it can dominate a book produced by one of the prestigious university publishing houses in the West. But however verbose or taciturn Israel's advocates may be, the historical narrative they insist on broadcasting is a false representation of the past and present realities in the land of Palestine.

In academia, the Israeli claim of complexity and the Zionist time line as a whole have been exposed as propaganda at best. Similarly, the pendulum has swung in favor of many principal chapters in the Palestinian narrative, regarded hitherto as an Oriental fable. The emergence of critical and post-Zionist scholarship in Israel helped this process along by providing internal deconstruction of the Zionist metanarrative and accepting many historical claims made by the Palestinians, especially with regard to the events of 1948. The group of "new Israeli historians" who have focused on 1948 have endorsed the basic Palestinian argument that the native people were forcefully dispossessed in what today would be called an ethnic-cleansing operation.

But outside the universities, particularly in the United States, public figures continue to be embarrassingly and unapologetically pro-Israeli. Few have dared to challenge these self-appointed ambassadors because many of them are quite often influential journalists, highly placed lawyers, or former politicians, ex-hostages of the American Israel Public Affairs Committee in its most active years. Norman G. Finkelstein is one of the few who has. In 1984 he confronted head-on Joan Peters's From Time Immemorial: The Origins of the Arab-Jewish Conflict Over Palestine , which claimed that most of the Palestinians made their way into the territory only in the 1920s and '30s—an assertion so ridiculous it made Peters's book easy prey. Finkelstein tore her argument to shreds.

Now, in Beyond Chutzpah: On the Misuse of Anti-Semitism and the Abuse
of History , Finkelstein goes after bigger targets and challenges some of the most sacred taboos in the American public arena regarding Zionism and Israel. One such exposure involves the misuse, indeed abuse, of Holocaust memory in defense of Zionism. Any substantial criticism of Israel is immediately branded by apologists for the state as a new wave of anti-Semitism. The Anti-Defamation League's grotesque manipulation of the message of Mel Gibson's film The Passion of the Christ and its purported association with the Palestinian struggle against occupation makes one wonder how intelligent people—even basically moral people—could spin such idiotic tales and arouse unwarranted, hysterical reactions with the effect of papering over Israeli atrocities on the ground. The puzzlement grows when one reads Finkelstein's industrious, at times sarcastic book, which shows how easy it is to distinguish what happened in fact from what Israeli sources (and their American defenders) say happened. Scholarly work by historians Finkelstein does not particularly care for because of their political positions (such as Benny Morris) and self-inhibited Israeli human rights organizations such as B'Tselem show that even within their apologetic and cautious representations there are few doubts remaining on two issues: that Israel forcibly ejected the Palestinians in 1948 and that it has abused, oppressed, and humiliated those that remained ever since 1967.

I will spare most of the individuals for the purposes of this review; they are all named in the book. One after another, the most famous figures in the American Zionist establishment—and some fellow travelers, like the current president of Harvard—are all shown here to subscribe to the exact same message: Criticism of Israel feeds a new wave of anti-Semitism in the United States. Reading their declarations in a single place, one can appreciate the madness of their views, and Finkelstein has not missed a thing.

And to his further credit, he does not dismiss the possibility that anti-Jewishness has in fact risen as a result of Israeli brutality in the occupied territories. But the cry of anti-Semitism is not a response to this development; it is rather, in his words, "an ideological weapon to deflect justified criticism of Israel and, concomitantly, powerful Jewish interests."

No one co-opts intelligence in defense of a fable better than Alan Dershowitz. Finkelstein observes that, unlike Elie Wiesel, a troubled Jew who cannot apply his universal moral standards to the state of Israel and thus legitimizes all its misdeeds and crimes by default, Dershowitz comes from the realm of criminal law and has himself stated that "the criminal lawyer's job, for the most part, is to represent the guilty, and—if possible—to get them off." Israel must be guilty in Dershowitz's mind, as becomes apparent in The Case for Israel , which defends his client's most obvious crime—its human rights record. It would have been a more "complex" case had he chosen to stand for Israel's right to exist or its wish to represent world Jewry, but no: He opted to cleanse the most glaringly unpleasant feature of the Jewish state since its inception—its treatment of the Palestinians. In so doing, Dershowitz attacks everyone from Amnesty International and the United Nations to Israeli human rights organizations and Jewish peace activists, on top of course of condemning anyone who is Palestinian or pro-Palestinian. They are all part of the new anti-Semitism.

The most original aspect of Finkelstein's book is his deconstruction of Dershowitz's praise for the Israeli Supreme Court and his own examination of the court's record. Finkelstein's book is full of evidence of Israeli oppression that in itself is essential reading for those who wish to judge Dershowitz's propagandist claims. But the Israeli Supreme Court is one of the strongest links in an otherwise very weak chain on which Dershowitz hangs his defense of Israel. It is after all a body commended throughout the world for its professionalism and impartiality. Finkelstein systematically shows how the most callous aspects of the occupation—torture centers, demolition of houses, targeted killings, and denial of medical care—were in fact legitimized a priori by the Israeli Supreme Court. The court, and the legal system as a whole, like the Israeli media and academia (neither of which is treated in the book), are essential components in the state oppression and occupation of the West Bank. Much more work needs to be done in this direction; hopefully Finkelstein will be one of many who further analyze this atrocious reality.

The concluding section of Finkelstein's book is devoted to the historiographical aspects of Dershowitz's work. We can only concur with Finkelstein that "next to Alan Dershowitz's egregious falsification of Israel's human rights record and the real suffering such falsification causes, Dershowitz's academic derelictions seem small beer." In fact the coda is anticlimactic in such a powerful book, but to be fair it appears as an appendix and not as an integral part of the work. Morris stars as the main source for refuting Dershowitz's historical claims; it would have been better to use Palestinian historians and oral history sources in addition to Morris. But this does not undermine the overall service Finkelstein has performed in exposing one critical layer of knowledge production concerning Palestine that for years defeated any attempt for the Palestinian plight to receive a fair hearing from the American public. The Palestinians deserved, but never received, the same empathy and support good-hearted Americans usually lend to occupied, oppressed, and persecuted people the world over—even those harassed by their own government. Shrewd advocates of the occupier and the oppressor—abusing Holocaust memory and heightening years of anti-Semitism—succeeded for a long time in stifling solidarity with the Palestinians. This book cracks the wall of deception and hypocrisy that enables the daily violation of human and civil rights in Palestine. As such, it has the potential to contribute to the removal of the real wall that shuts out those in the occupied territories.


Ilan Pappe is the author, most recently, of The Modern Middle East (Routledge, 2005).

Friday, January 20, 2006

More IOF Violence in Bil'in, aka, Oh My Aching Knees!

Hello everyone,

well, I sit here in Ramallah tonight, and that odd warm spell we experienced back in December is a distant memory, unfortunately. The hills are now gripped in a dense fog, it's pretty darn cold, and the drizzle is, well... drizzling.

And in addition to that, I'm tired, sore & still reeling from what was yet another incredible demonstration in the village of Bil'in. Today we had somewhere between one to two thousand people in Bil'in, and in this game, numbers make all the difference. Of course, one reason is that many Palestinian politicians and their party members were present to pay their dues before the elections next week. But, it also doesn't hurt when 300 Israeli activists show up, as well as nearly 100 Internationals; yeah, I know, like where the heck did they all come from?

So, it was a march, then some soldiers, then we all started doing our thing, and man can I tell you how much those damn batons hurt! Later in the demo we had to de-arrest quite  a few Palestinians, which we did, mind you, but we all got a bit beaten in the process. As for me, not just one knee, but BOTH knees eventually got nicely banged up by some nice baton work. I was hit harder back in early December, I think, at the third Aboud demo, when I seriously thought I had gotten my arm broken... ok, for about an hour I thought that (but no worries, I was ok!).

But, a few bruises this time, a bit of a limp, nothing that a little sleep and Ibuprofen can't work out. It sure as hell is better than, oh, I don't know, let's say the average experience of arrest and prison for Palestinians; beating, torture, administrative detention, and the list goes on. You could be held for a few hours, or end up staying in jail for days, months, or even years, for nothing more than attending a demonstration in your own village. See this link for the experience of a young man from Bil'in in an Israeli prison; http://www.palsolidarity.org/... .

We have put up a report on the demo, which is at this link http://www.palsolidarity.org/... , it's got some cool pictures (we shot some good video footage as well, thanks Paul!). It's kinda funny, if you check on google, the Palestinian news agency WAFA copied our report almost verbatum! There is also a Ynet article at http://www.ynetnews.com/... .

So, there you have it, I wish I could tell you more, but I need to either crash & get some sleep right now, or stay up and write some more about other stuff. Tomorrow I'll be off for Tel Rumeida in Hebron, where some of the most fascist Jewish settlers have been totally out of control, and then to Qawawis, where the shepherds have been without our presence lately... yes, due to lower number of activists.

So, if my stories have been giving you the itch to check the situation out for yourself, then there's only one thing to do; get the hell over here!

thanks & love to you all

Saturday, January 14, 2006

IOF Soldier: "You are disgusting Arabs and you should be beaten like animals and stay in jail."

IOF Soldier: "You are disgusting Arabs and you should be beaten like animals and stay in jail."

My apologies for not writing recently, I have been very busy, going to demonstrations, doing media work, and taking a few days to visit relatives in Israel. It is sometimes very difficult to find the time to stop doing all these things and write about them, but I do hope that I will be able to write about the last week or two sometime tonight.

But before I do that, I would like to share an experience myself and some friends had at a checkpoint recently. I think that it is important for people to see this not from my experience, but from the experience of a Palestinian, my friend Raad. This is not a unique story, nor is it as bad as it could have been; it is just one moment in the life of a Palestinian traveling in his own country.

thanks & more soon!

IOF Soldier: "You are disgusting Arabs and you should be beaten like animals and stay in jail."

January 12th, 2006

http://www.palsolidarity.org/main/2006/01/12/iof-soldier-you-are-disgusting-arabs-and-
you-should-be-beaten-like-animals-and-stay-in-jail/

By Raad

After a successful non violent demonstration against the illegal Israeli apartheid wall in the West Bank village of Bil'in, we came back to the ISM apartment to hold our regular evaluation meeting to discuss what had succeeded in the demonstration and what we could improve. During the meeting we received updates regarding a small village called Bardala in the Jenin region which is closed by a checkpoint controlled by the IOF.

The people of Bardala and some local organizations were holding a nonviolent demonstration against the checkpoint which not only prevents freedom of  movement for the people, but also their ability to trade in farm  products. We decided that some ISM activists would go there and stand in solidarity with the Bardalla farmers in their struggle against the illegal checkpoint. A Palestinian was needed to go with the international  activists so I offered to accompany them and we traveled back to Ramallah to take a taxi to go to Jenin. After changing and packing our  bags, we left Ramallah at noon in a taxi and started our journey in my  beautiful Palestine. We traveled for more than two hours and arrived  in a small village called Al Zababda close to the place of the demonstration. We stayed at the Na'eem Khader Center where we were given a gracious welcome. We hung out for a bit and I told my friends that we should go to sleep  early because we have to be ready at 9 AM to start travel towards the  demonstration at Bardala.

In the morning we took a car prepared by PARC, Palestinian Agricultural relief committees, the organization who  asked us to come to the demonstration.

On the way we realized that we had to pass the Tayaseer checkpoint. Unfortunately, when the driver saw one of the soldiers at the checkpoint he said this soldier is the worst of all of them. When I saw how the soldier was treating the people in front of us I realized he was right.

When it was our turn in line the solider collected our IDs and the passports from us and suddenly he asked us to get out of the car and stand in one row. He was speaking in Hebrew, I told him "we don't understand you, what are you  saying ?" and then he started screaming at me saying "Shut up, at this checkpoint we only speak Hebrew!"

Suddenly we realized there was a soldier speaking in English at the checkpoint, it was an American guy who was serving in the Israeli military and after approximately 40 minutes, the really aggressive solider called the American soldier over to give the international volunteers their passports. They decided to hold me and my friend until  they got an answer from the secret service and they told us to stand  with our backs to the checkpoint and that we could not use our phones. They also asked the driver to drive the international volunteers away  from the checkpoint. The aggressive soldier kept screaming at us  saying "You are disgusting Arabs and you should be beaten like animals and stay in jail, you shouldn't be going around with pretty American and European girls."

Our friends tried to call us but he wouldn't let me answer the phone and told me to turn it off. Instead I made the phone silent and kept in touch with the rest of the group, who were approximately 100 meters away, via text messages.

The aggressive soldier told me I was a Hizballah terrorist and that he would break my bones. I told him "ok" and he responded by saying "Shut up!"

After another 40 minutes the officer received and order from his command to take our phone numbers so we gave them to him and I found an  opportunity to talk because he told us to keep our phones on because the Shabak might call us to check. After just three minutes I got a phone call from a friend who was working with ISM asking if we passed the checkpoint or were we still detained. When I started talking to him the aggressive soldier started screaming at me to shut off my phone but I told him the Shabak called me back and I'm talking to them. I don't know why, but the soldier believed me. After just 15 minutes they received and order to release us but the officer refused and sent back a message saying he needs the commander of the area to tell me to release them.

The officer received the order to release us three times and he was just looking for a reason to keep us and beat us. When they received the order for the first time, an officer of the checkpoint told the aggressive soldier "go eat so you can be strong and ready to beat them."

But after another 15 minutes two international girls who came with us decided to walk toward the checkpoint to see why the soldiers were still detaining us. Suddenly the crazy soldier who has no regard for the language problem just ran toward the roadblock and hid himself behind it so both of the girls could not see him. He started screaming in Hebrew, the girls could neither hear him nor understand him, so he cocked his gun and pointed it at them and when I saw that I got kind of crazy because I was afraid he was going to shoot them. His commander was screaming at him asking him not to shoot and suddenly the American soldier appeared again and screamed "stop! stop!" and told the girls to walk away from the checkpoint. The crazy soldier put his gun down and walked away and the American soldier just followed the two girls to see what was going on and why they wanted to talk to him. They spoke to him and asked when we would be released and if there was some kind of problem.

Then the crazy soldier came back to the checkpoint and his commander asked him to clean his gun and said "it is a very terrible thing for this to happen at my checkpoint, and before you talk to me clean your gun." After that he asked him why he got crazy and tired to shoot the internationals because they are not dangerous like the Palestinians. The soldier answered saying "you know the orders that we have" (if someone comes toward the checkpoint and you ask them in Hebrew to stop and they continue, you should shoot them with no regards as to whether the person in front of you doesn't know Hebrew or even is deaf or crazy, just shoot!). After that the commander called the American soldier and gave him our IDs and told him to tell the internationals that it is because the Israelis respect them that they will release us.

Israel's policies of apartheid and racism will never succeed or help in solving the conflict, and they have nothing to do with 'security.' They will just increase the hate and the bloody situation we are in will continue. This is against the interests of us all, and international law and the Geneva conventions are clear; UN Resolution 242, 338 call for Israel to end the occupation of Palestine and 194 asks Israel to solve the refugee problem. The Geneva convention and the Universal Declaration of the Rights of Man say that people under occupation have the right to resist, and that occupying forces should respect the rights of civilians.

The international community should guarantee human rights for all, yet they have failed the Palestinian people miserably. The individual activists who are coming from all over the world to support us in our non-violent struggle against the illegal Israeli occupation show real support for human rights. We see these activists risking their lives along with us, and they come because they believe that we all have the same dreams, even if we live in what's called the Third World.

I call on people from all over the world to just visit Palestine, Jerusalem , Bethlehem, Nablus , Ramallah, Hebron all of these places and just to observe the situation here. I wish you all everywhere a happy new year full of love and peace and hope to see you in Palestine.

Monday, December 26, 2005

Does Santa Get Through the Checkpoint?

Hello everyone, and happy holidays to you all,

I am in Jerusalem right now, taking a very needed few days off to relax and kick this nasty cold I have been dragging around with me for the past week, as well as take a break from the many demonstrations, actions, and other things going on here, (which never seem to stop!).

Last week I joined the village of Bil'in in one of the most ingenious demos ever. With the Wall cutting off 60% of the village's agricultural land, the area to the west of the wall has already been gobbled up immediately by new settlement construction, but with one catch; none of the settlements (all of which are illegal under international law) have any permits and are thus even illegal under Israeli law. So, on 12.21.05, the village decided to put up a caravan for a joint struggle for peace; it was a great way to celebrate my birthday, and the rest is history! For more info, go here (and yes, I was inside the caravan on the 21st through the morning of the 22nd)

Bil’in Residents Set Up Outpost West of Separation Fence
Ha’aretz Daily
Meron Rappoport
December 21, 2005
http://www.haaretzdaily.com/hasen/spages/660894.html

Some photos:
http://news.yahoo.com/news?tmpl=story&u=/051221/481/jrl12812211532
http://news.yahoo.com/news?tmpl=story&u=/051221/481/jrl13612211703
http://news.yahoo.com/news?tmpl=story&u=/051221/481/jrl13212211533
http://news.yahoo.com/news?tmpl=story&u=/051221/photos_wl_afp/05122
1162549_tntufgz8_photo2

http://www.palsolidarity.org/main/2005/12/24/the-tent-of-defiance/
http://www.palsolidarity.org/main/2005/12/22/legal-palestinian-%e2
%80%9coutpost%e2%80%9d-removed-immediately-hundreds-of-illegal-
israeli-settlements-remai/

I went to Nablus right after that, to partake in the replanting of olive trees in villages where nearby settlers had destroyed hundreds of trees in the past weeks. But, before that, we had another situation to deal with. Somewhere on the road to Nablus, we got a call and were alerted to the possibility that the IOF had occupied a flat in Nablus and was detaining an unknown number of people there. Why they were doing it, I have no idea but I do know that such actions are a flagrant violation of human rights standards and an example of collective punishment. So when we arrived, off we went to the flat, and after about an hour of knocking on the door and bothering the soldiers, they were evacuated by an assortment of trucks, humvees and more soldiers. About 12 heavily armed soldiers had been holding 20 Palestinians captive in their home from 5AM until they left at about 8:30 PM. Most of the Palestinians were children, including a one week old baby. Luckily, they and their property were relatively unharmed, and they were very happy to see the soldiers leave.

So, it is no understatement that I am very lucky to be in one piece, and not beaten or arrested by the Israeli military on this Christmas day. Unfortunately, many others do not share such luck

(one example, just read the Gideon Levy article about the man from Bethlehem who was kicked to death by his donkey after the Border Police tied his hand to it's tail and frightened it http://www.iht.com/getina/files/298303.html).

Now, I am certainly going to write in some more detail at some point about those experiences, but right now I would like to write about something a bit more mundane, yet just as important; my traveling on Christmas eve from Nablus to Jerusalem.

After the apartment situation, I was going to be doing the olive tree replanting, but I was just too tired, so I slept in. The next day rain cancelled the second day of planting, and with rain likely for the next day at least, it seemed wise for me to leave Nablus, go to Jerusalem, and spend Christmas relaxing there (I was also planning on being there anyway the night of the 25th for my friend Hisham's birthday party!).

But first, I had some people to see, namely the family I had picked olives with in the nearby village of Roujeeb and I was in Nablus with two friends, Johann and Aaron. Aaron was intent on getting to Bethlehem for the evening, so he opted out of coming with us, and left for the Huwarra checkpoint close to one in the afternoon. Johann and I got picked up by Walid, one of the brothers in the family, and spent a fabulous 3 hours or more at his home in Roujeeb with his family and his brother Sami (Sami's wife Ghadeer, who wrote an amazing note to my mother couldn't make it due to the rain, unfortunately). We sat inside the house beside a brazier full of charcoal to keep us warm (and heat up bread, of course!). We ate olives, cheese, hummus, and olive oil and zaatar, along with an endless supply of sweet tea. It was great to catch up with them, the family was so kind to the group of us that picked olives with them, and feeling well fed and taken care of, we set out for Huwarra checkpoint at about 4 PM or so.

Huwarra checkpoint is the main checkpoint to the south of Nablus, and probably one of the worst ones that I have experienced in Palestine. Every time I pass through, people are being humiliated in many ways; screamed at, beaten, detained, forced to wait for no reason, arrested, you name it. Somedays it is open, some days closed, some days women can get out, some days not, and if you are from one of the refugee camps, you might as well forget about being able to get through Huwarra, even on a good day.

So, approaching the checkpoint sometime around 4PM, Johann and I saw just what I feared; the checkpoint was crammed with people, all of them crushed in a mass of people trying not to get wet in what was a day of constant rain and bitter cold weather, as well as suffering the beatings and abuse of the soldiers manning the checkpoint. Having been stuck there before in a similar yet less intense version of this situation for at least an hour (but in good weather), I decided that we should just use our privilege as foreigners and just walk through the checkpoint. I had never done this at Huwarra, or any checkpoint, for that matter, but with the weather nasty and the checkpoint even nastier, I just had to do it. So we walked confidently (and inside quite guiltily) past the hundreds of Palestinians, who had been waiting there for hours, and flashed our passports to the soldiers there. They waved us on, but then changed their minds and said to check in with the officer at the end of the checkpoint. We went to him and he asked us the usual bullshit questions;

Q; "did you get special permission to be in Nablus?"
A; sir, we were let through the checkpoint when we arrived (and there is no need for special permission, its BS)

Q; "where did you stay? A hotel?"
A; Yes, at the Yasmeen hotel

Q; "Is it a five star hotel?"
A; Sir, I have no idea how many stars it has, it is a good hotel (But Balata Refugee camp, where we actually stayed, is far better!)

And such like that; stupid questions asked by young boys with guns that have a slightly hard time mustering up the kind of racism and nastiness that comes easily when questioning Palestinians. So, after a very poor search of our bags, we passed through Huwarra. Just before leaving, I stopped when I saw that 3 or 4 young male Palestinians were being detained in a small area of the checkpoint. I turned around and asked the soldier that had just let us pass and asked him "How long have those boys been there? Why are they there?" The soldier said to me "They hit a soldier," and made a motion like a slap.

This just made me so angry inside I can't tell you. Myself and every other person I know that went through that checkpoint that day saw soldiers hitting and beating Palestinians, and of course, I've seen it many other times as well; activist friends of mine have been arrested for beating a police officer, which are just plain lies told by the police (even the Israeli judge in one case stated that he was "outraged" by the behavior of the police). It seems a logical axiom that if one is charged by the Israeli military for beating a soldier, that means a soldier assaulted you.

"They hit a soldier," he said. So, in response to the officer, I mustered as much sarcasm as I could manage without screaming, and said "Well, that's too bad," and walked away (for more descriptions of what checkpoints are like, I highly recommend an article by Gideon Levy, Gideon Levy: Theater of the Absurd http://www.haaretz.com/hasen/spages/658494.html) And so I left, angry, guilty, just plain revolted at the injustice and brutality of it all. If this was my daily life, what would I do withall these emotions? How would I survive?

Next was to arrange a ride to Ramallah, the next large city before crossing into Jerusalem. What followed was a crazed and dysfunctional process of getting either a taxi for the two of us or waiting until enough people trickle through the checkpoint to fill up a shared taxi. Unfortunately, the shared taxi was asking far too much while a special taxi would be cheaper. So, I persuaded a Palestinian girl to come with us in the taxi, which she was reluctant to do, because what followed was a near fist fight between the two drivers and their fellow driver friends. You see, if I pulled all 3 of us out of the van, he would be screwed and have to wait another hour longer to fill up his van, and these guys do have to work together every day. So, they worked things out and we ended up in the van anyway, but for a better price; ahh, how I like happy endings.

But while we were haggling and trying not to see any blood shed over 20 shekels, we had a surprise; who shows up, but Aaron! He had arrived at Huwarra at 1PM, and did not pass through until 4PM!!!!! Even he had tried to use his passport to get ahead of the line, but to no avail; they told him to wait his turn, and that he did. Needless to say, he was happy to see us, and iI could not imagine what I would be like mentally after 4 hours of being crushed in a sea of people, in that weather, while watching soldiers beat and abuse people the whole time.

Aaron joined us in the shared taxi, but our travels had not ended yet! Off we went from Huwarra in the pouring rain and thick fog, which did slow traffic from its usual somewhat too fast driving pace, but as a lovely christmas present to Palestine, the IOF had a few more hurdles to get past. Usually, the next manned checkpoint is at Zaatara, not too far down the road from Huwarra. But on this day, there was an impromptu "flying" checkpoint, as they are called, both before and after the Zaatara checkpoint. It usually consists of an army jeep/truck blocking the road with soldiers out waving people to stop or keep going. Sometimes taxis alert each other ahead of time and they can be avoided, sometimes not. So, before getting to Ramallah we had to show out IDs and be assessed by soldiers at checkpoints three times. Each time is much like the other, the humiliating experience of being treated like possible criminal just for traveling in Palestine. And as awful as all these experiences were for me yesterday, it is nothing compared to what a Palestinian has to go through. My time here has given me the barest, most basic taste of what it is like, but I would never claim to 'know'; in the end, I am a foreigner, and eventually, I will leave Palestine with my all powerful passport and white male privilege intact.

And then to Ramallah we arrived. After a walk in the rain, we got our things organized for the next leg of the journey, the crossing at Qalandia checkpoint into the 'Greater' Jerusalem area which the Apartheid Wall is annexing to Israel as we speak. As I described in previous posts, Qalandia Checkpoint has always been another one of those nasty, abusive and in the past, makeshift checkpoints, and with the construction of the Apartheid Wall, Qalandia has gotten out of control; blocks of cement, railing, piles of gravel and dirt, fencing, razor wire, sniper towers, and plenty of subversive graffiti, of course. Right next to this of course, is the most surreal thing; where there was once a hill, the hill is no more, and a brand spanking new, shiny and gleaming terminal-like building has been constructed, along with a parking lot and a large sign with a picture of a flower, next to which is written in three languages "The Hope of Us All." Myself and other activists who have seen this feel that it is only a matter of time until "Arbeit Macht Frei" or "Despair all ye who enter here" are spray-painted in its place.

This is the new, improved Qalandia terminal, paid for by US tax dollars, of course, and it is a cruel joke. I don't know which is worse, walking through a random assortment of concrete and steel while soldiers point guns treat you like dirt, or a spotless post-post-modern cross between an airport terminal and a sanatorium, with soldiers sitting behind bullet proof glass and yelling commands through a machine while they sit comfortably, as if you are some infected microbe that they dare not be in the same room with. The walls are complete with screens that say "welcome" and other signs saying "please keep the terminal clean," and "enjoy your stay." Who was it that designed such a cruel joke? This checkpoint is miles past the 1967 green line, well into Palestinian land, and no one has any possibility of 'enjoying their stay' while they are being humiliated, whether up front or by remote control. After getting my passport back from a smug, smirking soldier behind glass, I turned, grabbed my bag and muttered 'motherfucker;" a Palestinian ahead of me looked at me and said "you are right," and walked away.

So, do you think that that is it? Nope, one more checkpoint, a quick stop while taking a bus to Jerusalem. Everyone on the bus has it down, lifts up their IDs, the border policeman comes in, looks at them, and then waves us on (on a good day of course). It was close to 9PM when we got to the hostel, a journey of 60 kilometers took about 5 hours (for Aaron, 9 hours) and we had to pass through 6 checkpoints in the process.

And people ask when will peace come to the Holy Land? God only knows, when people are forced to live like this.

My best wishes to you all,